I have the bad habit of trying to read several books at the same time. I’ll start one, get half-way through, set it on my bookshelf, get distracted by another book, then a couple chapters in, go back to the first, etc. Unfortunately that’s been the case with Dirty Word: The Vulgar, Offensive Language of the Kingdom of God by Jim Walker; unfortunate, because while the whole book is good, the last couple chapters are exceptional.
Jim’s words here, really spoke to me:
“In talking with the young adults who are part of our community, I have noticed that many of them are paralyzed by life. With so many choices and expectations, they freeze and don’t do anything at all. I think part of the problem is that our culture demands that we do something ‘big’ with our lives. In the face of that expectation, we go into a coma. There is a strong undercurrent in our culture, which makes its want into the church, that pulls us into thinking that we have to change the world somehow. This expectation leaves many young people who want to follow Christ trying to figure out how they can be a disciple of Jesus, the sufferer, and a big rock star at the same time. The result is an epidemic of Christian rock stars. Instead of finding places to serve, these Christian rock stars will only serve when the work is cool or sexy, or they get to climb up on the roof and take their shirt off. Or when there’s a camera around. Instead of being honest about their struggles, they push their dirty laundry under their beds and pretend that they have it all together. Instead of running toward the cross, they run away from the cross, all the while talking about their plans to change the world. We need less Christian rock stars and more heroes, people willing to surrender and sacrifice so that the kingdom of God will be near. “I believe that we are at a critical point in church history. There is a conflict going on, and we need losers like Jeremiah to stand in the fray and be torn to shreds. The outcome of this conflict will affect the future of the church. The conflict within the church and between those who call themselves Christians. The conflict is between those who are surrendered and those who use fear as a weapon. It is between those who humble themselves and wash feet and those who use rejection to conquer and control. It is between those who share in compassion and those who guard their luxury. It is between those who pursue the truth, the Word of God, and those who abide behind fake veneer or superficialities and disillusion. It is obvious who will win and who will lose this conflict. The winners will take the spoils – the beautiful buildings, the large endowments, and the places of position and power. The losers will quietly go their own way, back into the catacombs from which they came. They will go back underground, to the tattoo-shop basements and dark, dirty holes of this world where they share little pieces of body and little drops of blood with one another, and they sing quiet hymns of praise. We need heroes who are ready to go and lose that battle for the sake of the kingdom of God, ready to be losers for Christ, and for the sake of those who do not yet know of the awesome love and grace of Jesus.” (pgs. 244-246)
Rick Dake: Moving Out. Rick’s a good friend & colleague and I appreciate his thoughts on choosing isolation, or choosing to learn a new language and embrace a new culture.
“It is understandable why we would pretend to be something different than what we are, because to put it mildly, preachers have limitations. We are compared to poets, but we generally lack their precision with language, using words with clumsy brute force as often as not. We are sometimes called prophets, but we are not generally so courageous, especially since our livelihood generally depends on the people we prophesy to. We are not precisely artists, since we lack the artist’s originality. The preacher’s job is not to paint new things but to repeat old things…
“I am a preacher… I live under the weight of words. I carry words in my pockets, words in my satchel, words in my heart. Words, always the words. Words as pitiable weapons in a world when there are guns for sale at Wal Mart, words as medicine in a world where prescriptions are all we seem to need. Carrying my words to places where they are impractical and words to places where they are inept. Delivering words that make some people look at me with the superstitious fear of a witch doctor, a shaman, the village medicine man who has all the answers—words that make people look like the village idiot, a man out of time, a man that won’t move on with the world.
“And I know that words cannot always be the answer. But that sometimes they can, and that words can create galaxies and words can burn cities down. All this damnation and hope at my disposal, all this absurd power—living under the weight of the words. I wish that I could live up to the greatness of the words, to have a soul big enough and a life noble enough to be worthy of them. But don’t you see by now—I’m a preacher? There is nothing greater than the words, they are the stars that light up the night. Isn’t Jesus Himself called the Word of God? Only He could bear up under the weight of so many words, only he could exceed the expectation that words create and surpass the reality of what words signify.
“I don’t live up to the words, create the words, own the words. I gaze at them, I gibber with them. I consume them, I choke on them, I vomit them. I am a preacher. Words are all I’ve got, words will have to be enough.”
Lifehacker: Forget the Standing Desk – Move. Too bad, I always thought the idea of a standing desk seemed kind of cool (although also somewhat impractical).
Seth Godin: Lousy Tomatoes and the Rare Search for Wonder. While Godin’s critique crosses all institutions and industries, it seems especially apt for the church – we are the boring supermarket – there when people need us, more often than not, offering visitors “good enough” instead of remarkable. It’s possible the church can swing too far in one direction and go overboard with trying to get the “wow!” factor, especially when you set the expectation that each week you need to top the previous one – before too long, the pastor will have to be juggling flaming batons, while a trapeze act flies over the pews, or you end up with this. We can be reliable, let us also aim to be remarkable.
Jay Voorhees: Get the Churches to do it, They’ll do Anything! Great post from Jay, questioning one of the key arguments of those seeing to limit government assistance to people in need. The argument is that churches will pick up the slack, and that they are precisely the institutions with the missional foundation to best help those in need. You can back the argument up by showing how it was churches that built the key social structures in this country, hospitals, colleges, even public schools have their roots in religious institutions and are the result of faith-based leadership. The problem is the world has changed since then. Many hospitals and colleges are now only loosely affiliated with the religious bodies that founded them. I haven’t studied the reasons behind that shift, but I’m guess there were a few elements behind it – the institutions were adapting to a more secular culture and the churches shifted their focus to congregational life instead of social service. But my guess is the primary reason has to do with the professionalization of the fields – the business of running a hospital has become so complex that it no longer makes sense for pastoral authority to hold supervision over the institution. It might have worked 50 or 100 years ago when clergy were among the best educated people in the community, but that is no longer the case.
In Jay’s blog, he addresses a different point. Based on current conditions, most congregations are in no place to address the groundswell of needs that are happening in our nation right now. And the notion that a tax cut would produce a sharp increase in charitable giving to help churches provide for the new needs is questionable at best. The reality is, it would need to be basically a one-to-one ratio, not to mention the increase in inefficiency due to a lack of coordinated authority.
The end of R.E.M. I know I should feel sad, and I wish I had seen them perform live, but honestly they had pretty much dropped off my music radar for the last decade.
My DS, Eugene Blair, writes on cross-racial appointments and urban ministry here (and no, I’m not posting that just to “kiss up”).
One of my former professors, Rabbi Jay Holstein, is featured in a recent documentary. Unfortunately I don’t have the channel the program is being broadcast on, but he was a fascinating professor. (I’d especially love to go back and sit on one of his classes now).
This week – new music from Gungor – “When Death Dies.” Anytime you have a guy beat-boxing AND playing cello simultaneously, you know something awesome (or awful) is happening (fortunately, I file this under “awesome”).
Unexpected ways the library can save you money. Actually these are all pretty standard and obvious in my opinion, but then again, I’m a cheap nerd who loves the library (and I especially love my current local library because they do have an excellent music, movie, and magazine selection in addition to a great book collection).
Amy Valdez Barker has a few thoughts about churches failing to do the most basic of outreach efforts I think she is a little “off” in directing her criticism at the pastors; anyone can build a church website or facebook page, ordination isn’t a requirement, even though I know the main point is it takes pastoral leadership to get the church to even consider those things. Amy’s also quick to affirm when churches get it right.
My good friend, Eric, is back blogging at Operation Nu-U, great thoughts on the battle with food addiction, and the efforts he’s making towards living a healthier lifestyle. Eric’s an awesome guy, and I wish him the best in his efforts.
Dan Dick on Accountability Ability nice post on a tough topic – at what point do we take membership vows seriously enough to remove “Christians” blatantly exhibiting un-Christ-like behavior?
Roger Olsen: Was Kierkegaard an evangelical? Part 1. Part 2. Part 3. Also from Olsen: Why “evangelical” is a label I won’t surrender; while “evangelical” is not a label I grew up with, I’ve been interesting in finding ways to reclaim it, because it is part of the Wesleyan heritage. Just recently I was taking part in a phone survey where the question was asked, “Do you consider yourself evangelical or mainline?” and I wanted to answer both, but not in the way “evangelical” has been commonly understood in the last 30 years.
Fred Clark on Neuhaus and “Dominonism”. Just prior to labor day, I heard something on NPR about Bachmann, Perry and Palin’s connection to this theological arena (movement?) I worry that connections, and beliefs like this can be overblown and overstated, but I also think this is something worth keeping an eye on. Fred offers a follow-up post here. Also interesting stuff on the ACLJ, I had always been a little weary of the organization’s efforts, I had no idea about the financial aspects of the organization. One more from Fred to plug: Refusing to Bow Before the Beast, on understanding the Book of Revelation.
3 Blogging Experiments That Might Make You a Better Writer. I’ve wondered about trying to do something with video, but I know I’d make myself crazy with wanting it to be “perfect” – I’m okay with a misspelled word, but the idea of stumbling over spoken words, or even poor sound or video quality would make me nuts.
Michael Moore on what it felt like to be the most hated man in America. Moore has always interested me, especially since I’ve moved to Michigan, and can now see areas like Flint up close, that 22 years ago seemed like a very far away place.
Using John Wesley’s words in regard to the Global Leadership Summit. (Actually a good quote for a variety of learning experiences).
With all the attention given to this being the 20th anniversary of Nirvana’s Nevermind, I’d forgotten that it is also the 20th anniversary of Fugazi’s Steady Diet of Nothing, an album that I not only purchased before Nirvana, but also understood much more immediately than Nevermind.
Jeremy Smith on Outsourcing the Message – Jeremy brings up some good points about something I’ve been interested in – using video streaming to bring sermons to remote congregations. While I’ve been generally in favor of at least exploring or experimenting with the possibilities, and how it can be a way to support small membership and rural congregations that might otherwise lack regular preaching (especially as the number of active clergy drops and the associated personnel costs rise), I appreciate Jeremy’s critique of how it undervalues contextual, community based messages and undermines leadership development. Good stuff to consider.
Bill Hybels responds to Starbuck’s ceo withdrawing from Willow Creek’s Leadership Summit. Regardless of what you might think of Willow Creek or the “controversy” that surrounded this, I think Hybels response is excellent; he addressed it with a lot of grace… and actually made me pick up Howard Schultz’s book Onward when I saw it at the library this week. (I’m only about 1/3 of the way into the book, but already agree with Hybels that it is excellent).
Roger Olson on Process Theology – it’s interesting in that I’ve always considered myself in or near the process theology “camp” , but based on Olson’s definition, I’m not (because I don’t see God and the world as being ontologically interdependent). I also enjoyed Olson’s post on Something Protestants should borrow from Catholics.
Fred Clark on Is Rick Perry a ‘sucker’ or is he just lying, unlike Fred I am likely to give the benefit of the doubt and believe that most politicians err on the side of stupid rather than malicious, but I always appreciate Fred’s analysis. Also from Fred on the theme of truth telling, this time from the pulpit: Glurge and Ghost Stories I don’t think I’ve ever been as egregious of the violations Fred cites – I’ve never tried to sell another’s story as my own, and there have been a couple cases where I have tried to fact-check or explain a sermon illustration that falls more into the “metaphor” rather than “history” category, but I can see where it is an easy trap to fall into.
I’m falling in love with Spotify – it’s a great site for finding and listening to music, new and old, with some great social networking features. Their music catalogue is pretty deep allowing me to reconnect with music I used to have on cassettes that have been lost though the ages (and I’ve never managed to replace on CD or MP3); The Sundays are one of those bands – Reading, Writing & Arithmetic – was a big part of my soundtrack in the summer of 1990:
Roger Olsen: Folk Religion and Life After Death (Part 2). Excellent article! One of my adult Sunday School teachers is going to be doing a study on “heaven” this fall, and (I think) will be addressing some of these “folk religion” aspects that Olsen mentions.
Dan Dick: Running Out of Options. Dan makes that case that the greatest threat to the future of the United Methodist Church is:
“… a self-centered, selfish, consumeristic, privileged entitlement mentality that puts the comfort of the individual ahead of the integrity of the community of faith and the will and vision of God. My-way-or-the-highway, take-my-ball-and-go-home immature coercion is becoming the norm rather than the exception. This, and this alone, has the power to kill us.”
make sure you follow the link to read the full article.
From ProBlogger: The 5 Must-read Books for Bloggers in 2011. Haven’t read any of these, but I was interested in the second one on the list: Curation Nation: How to Win in a World Where Consumers are Creators – I didn’t realize that curation (basically what I’ve been doing each week) was really a “thing” – this was really about finding a way for me to catalog the stuff I found interesting as a personal study discipline, and to possibly bring some benefit to the handful of friends interested in similar subjects. I’ve always felt a little like I was cheating by pointing to other people’s blogs while not offering very much in terms of my own content, but maybe there really is value in just doing this.
Steve Sjogren: Bullhorn Evangelism. Interesting article, especially when I saw this very thing being played out at the U2 concert in Lansing – outside a handful of guys with a bullhorn condemning everyone to hell, inside a stadium of people singing songs of hope.
Dan Dick: Paradoxology. Be sure to read the whole thing, as with most of his posts it is pretty convicting, including this bit:
“The process by which God provides is in place. That process is us. Our current problems are not those of quantity, but distribution. We don’t lack resources, we simply lack love, faith, compassion, and trust. We bow before the god of fear at the expense of trusting the God of love. It feels safer and more comfortable to take care of ourselves than to perhaps give aid or comfort to someone we don’t know, like, trust, or agree with. And this is why our church is in the state it is in. At least for United Methodists, we lost our way when we jumped the mission and social justice ship for the church growth cruiser.”
Lifehacker: Best Windows Downloads and Best iPhone Apps. Several of the Windows programs I use on a regular basis (Google Chrome, Thunderbird, Dropbox, Picasa, Microsoft Security Essentials, and I’ve started playing with Spotify); the iPhone apps I don’t know as well, but these are both pretty solid lists for good (and largely free) software for your systems.
This next link it a little more advanced in the techno-nerd realm, but Michael Hyatt has a nice post on How to Get Your Kindle Highlights into Evernote. This has been one of my frustrations as I’ve experimented with ebooks – how can I mark passages for future reference, and fortunately Michael notes a (relatively) simple solution.
I never really expected myself to agree with John Piper on much of anything, but his article on How Do I Think About Tweeting actually makes a lot of sense to me, especially since I know I don’t use the platform to it’s potential (most of the time you’ll just find me retweeting what someone else has written).
“Theology can only take us so far. We’re dealing with approximations at best when we talk about God. We can study the Bible all we want, but at the end of the day we’re just talking piles of dust and spit trying to define a deity that we can only see in a mirror dimly. We know some things about God, but as NT Wright says, we can’t be 100% sure that all of our beliefs are right. And if we one day discover that God is different from us, what will we do? I don’t think you can blog a rebuttal after standing before the judgment seat of God. Actually, I’m pretty sure about that one. At a certain point we bump into our limitations and the likelihood that we have been wrong about God in some ways. We have to decide whether we’re willing to stick with God even if he dashes parts of our theology to bits, even if he appears unreasonable, intolerant, or too inclusive.”
Mike Friesen posted this video on a day I really needed to see it:
I’ve had this song by the Avertt Brothers stuck in my head the past couple weeks… I really don’t know much about the band other than the appearance they had on the Grammys with Mumford & Sons, and Bob Dylan; but checking their wikipedia page shows that their grandfather was a Methodist minister, so they get bonus points for being cool…
Jeremy Smith on Creative Commons, Lewis Center and Link Love. Like Jeremy I think Creative Commons is a good way to approach issues of copyright, and I use a similar license (the only difference is I allow for derivative works, but require the same license to be employed).
One of the things that typically flies under the radar of many people is that Zondervan Books operates under the News Corp. umbrella, run by Rupert Murdoch, who recently made headlines because of the scandal related to News of the World. Will Braun has an interesting article in the Geez Magazine blog abut the connection, as well as some interesting insights from Shane Claiborne about how he personally handles his connection to the company. (via Slactivist)
From Andrew Conrad: Opportunity to Partner with Resurrection. Basically they are looking for 3 small membership congregations served by lay speakers or local pastors to become part of a multi-point circuit for a year. I think this is a REALLY interesting idea, and may be the future for maintaining some small-membership congregations, especially in isolated areas, and will be interested to see how this experiment works out.
I hope there is more to this story than the way it is being spun, but the apparent move in Wisconsin to require people to possess state-issued ID to vote and then close DMVs in 10 different locations seems very suspicious.
Kurt Boemler on 7 Suggestions for those Studying to be a Pastor. The first point about business and leadership training is important AND lacking in traditional seminary education as he points out; I’m really glad Garrett is now offering their MDiv+ program (but wish it wasn’t so expensive to alumni to participate). Also good points about mentoring (both in an official Board of Ordained Ministry capacity and more generally in terms of pastoral leadership).
I guess I’m still in a They Might Be Giants mindset, here’s a cover of Tubthumping they did for The Onion AV Club (PS TMBG – why must you be so cruel to have your concert in Detroit be on a Saturday night? Some of us have to work in the morning… this is only made more cruel by have Jonathan Coulton open for you):
Jason Hood: Why Theology? It was interesting that this came up in my news feed when it did, because a couple weeks ago I was walking over to an event where Peter Rollins was speaking; on the way the group I was with was stopped by a couple of college-aged women, who handed us some postcards and invited us to this “great Bible study” they were a part of. One of the people in our group offered a similar invitation to join us to hear Rollins speak. We tried to explain who he was as a philosopher and theologian, I even compared him to Rob Bell thinking that might be a point of connection, but they hadn’t heard of Bell, either. They left saying, “We are more about reading the Bible, we don’t really do theology.” I so badly wanted to explain that theology fundamentally is about understanding, interpreting, and applying Scripture into practical life – if they only read the Bible but don’t do theology, then they are just reading an empty book, but I held my tongue. (By the way, Peter was AWESOME – I even got to hang out with him after the event, even though I always feel a little stupid and intimidated to be in someone like Peter’s presence, he was very cool, approachable, and funny).
Chad Holtz: I Really [M]ucked It Up This Time. I’ve mentioned Chad’s honesty about his addiction before; this in another very painful chapter in his story. There is language some might find offensive in this post, but also a deeper truth that many need to understand and hear. Prayers for Chad and his family. (A side note: for the past month or so, I’ve really been listening to the Mumford & Sons album, and really wondering about the spiritual dimensions, or simply references, behind the album and Chad does a nice job of highlighting them).
Des Moines is the best city for young professionals. (Note: I won the “Take Pride in Des Moines” essay contest in 1987-ish. Also note: I no longer live there).
With the discussion about Prince and the changing music industry in my last round-up, I thought it was interesting to find this piece about Morrissey, and how he has a new album written, but can’t get it recorded because he can’t find a music label to record and distribute it. I think he makes some valid points – most labels aren’t interested in legacy artists (although ANTI- seems like it could be a good fit), and at least he’s honest about not being interested in self-releasing (although his comment about “not wanting to be innovative” misses the mark a little – it’s no longer innovative at this point, it’s really just a case of not doing work in that direction). I don’t buy music like I did 20 years ago, but I’m also not as interested as listening to the “latest and greatest” sensation like I did back then. Someone like Morrissey now has an advantage (for me personally) because of name recognition, but the music needs to mature with the artist as well – they need to create something that connects with their changing demographic; and I believe that market is out there, they (music labels, artists) just need to be more creative and dedicated in rediscovering it and connecting with it.
Music this week from William Elliott Whitmore (don’t know much about him, other than he is on the Anti- label and apparently from Iowa):
And how about one more for good measure – They Might Be Giants are certainly one of those bands that could fall into the “legacy” category, but they continue to find ways to connect with an audience (going into children’s music was a brilliant move). This is from their latest album for adults, Join Us; for the video they put a challenge out to their fans to make their own. Here’s the one John Hodgman selected as the winner:
Donald Miller is working on a series of podcasts with Chase Reeves that look interesting. Information about the the podcasts can be found here.
Andrew Conrad asks an important question about clergy friendships with congregants. The comments are good there, as well. It’s a complex issue, because it gets into areas of professionalism and boundaries, but also into the very nature of what it means to be in pastoral ministry. It is easy to make bad analogies – I don’t expect to be friends with my lawyer, doctor, or mechanic, or therapist but (hopefully) pastoral ministry is something more than that; it is more intimate, more personal, and clergy should be able to be more fully themselves. At the same time, developing friendships has the potential to disrupt the nature of the work when a professional role needs to be asserted, can create at least the appearance of playing “favorites” with congregants (leading the jealousy, etc.), and impact the itinerant nature of pastoral ministry in the United Methodist Church. I think it can be done, it just has to be carefully navigated; but this complexity is also a cause for supporting greater clergy-to-clergy interactions, relationships and friendships – so that needed network of support can happen in other systems; this is why I love things like Clergy Family Camp.
Speaking of friends from Clergy Family Camp – powerful poem from my friend, Jeff Nelson: Thanksgiving Ride.
Another friend, Bri Desotel, posted a great sermon on the Trinity. One of my favorite bits: “See, whenever you think you’ve got the Trinity figured out,
you need to stop and be very careful…
because, chances are, you just became a heretic.
Whenever God makes sense, then we’ve made God far too small.”
One more friend, from my days in the Wesley Foundation, Amy Valdez Baker provides a helpful analysis around the “vital congregation” discussion surrounding the UMC.
Really interesting post from Taylor Burton-Edwards on Ordination, Orders and Rule of Life – I think it was a couple years ago I was wondering to myself how monastic orders and rules might translate into the United Methodist Order of Elders as a way of developing identity, support and accountability. Burton-Edwards really develops this idea well beyond my initial questioning.
David Fitch – STOP FUNDING CHURCH PLANTS, Start Funding Missionaries. This would require a major shift in thinking for United Methodists, but I think there are some really good points in there. I’ve wondered about how bi-vocational pastoral ministry might work before, and I think Fitch’s post is part of the answer.
Prince won’t record new music until internet piracy is under control. So in other words, Prince is done making music. While I understand the desire for greater copyright protection and how Prince might wish it was 1984 again, the reality is the world has changed. The system that helped make Prince famous – massive record labels, top-40 radio, and the youth culture hegemon of MTV – are no longer in place to help guarantee success, but the trade-off of financial guarantees is the very thing Prince said he wanted throughout the 1990s – creative control.
Prince now has the power to make any kind of music he wants, and he can distribute it, globally, without any kind of middle man to get in the way of how he might want to market it. Plus he is still in a far better position to do it than most artists still trying to make a living today – he still has name recognition AND the resources to create something people might be interested in. Yes, it means more work, with potentially greater risk, and lower returns, but if he is really interested in “the art” of music I’m sure he would still have enough of an audience wiling to pay that he could keep doing his thing.
The real problem, I suspect, isn’t that people aren’t stealing his music, but that no one really cares about his music anymore. He hasn’t made anything that connects with a wide audience and gets people excited. I’m sure that’s frustrating for him, but instead of being frustrated he has a choice – keep making music for that small group of fans that will always support him, or do something so good that it connects with a wide audience again. Until last Sunday I’d found myself feeling pretty burnt out around the music of U2 – I hadn’t bought the last couple of albums, and wasn’t really even listening to the old stuff anymore. Then I had a chance to see them live and they got me excited again. They knew how to play to the crowd, they kept their focus on their older music, slipping in only a couple of their more recent songs, but in was enough to get me interested in checking out those newer albums. I think there are still a significant number of people who would be interested in something new from Prince, he just has to connect with them and give them a reason to care. (Really I was thinking about Prince and changes in the music industry, but there is probably a lesson for the church somewhere in there as well).
Actually, Prince, should just check out this video with Seth Godin and Michael Hyatt, which pretty much explains what I was trying to say – the quote Seth Godin refers to “The enemy is not piracy, it’s obscurity” really says it all:
From BikeHacks – How to Upholster your Bike Saddle – I actually need to do this on my old bike the old covering has become un-stapeled/un-glued… or I could probably save myself a lot of hassle and just buy a new one.
Interesting infographic from Guy Kawasaki – How to Increase Your Likability:
Might as well put up some U2 for today’s music selection – this is from the 2000 album All That You Can’t Leave Behind; I still want to learn bass guitar so I can seem as cool as Adam, and on Sunday, found myself wondering if I could ever pull off the “black stocking cap and goatee” look, like the Edge.
Interesting comments on Scot McKnight’s post The New Mission Field: The Rural Church – I don’t think it’s quite a simple telling people to come and open a doctor’s office or a grocery store; there are significant economic and cultural factors that have led the the situation rural communities currently find themselves in, but I do agree with the overall spirit of the piece. Just like he need to remember the “places abandoned by the empire” like Detroit, we also need to recognize that rural communities aren’t without their own set of challenges.
Dan Dick reflects on his Annual Conference in The Unforgiving, but I imagine his comments apply to most Annual Conferences. It wasn’t quite this bad in Detroit, but there were hints of the “everyone’s a victim” mentality – and there is a definite need for grace and forgiveness on both sides.
Related: Great quote from Henri Nouwen on Forgiveness.
Andrew Conrad outlines 6 Options for Church Online. Option 4 is the one I find myself most interested in at the moment – especially in terms of how the larger, regional churches can help resource rural congregations through things like streaming sermons (or full worship experiences). This has the option to provide solid preaching at low cost to congregations that are struggling to pay a full-time salary in a denomination that is experiencing a dramatic wave of retiring clergy. Of course, when I consider it in the context of the Scot McKnight post above, it makes that consideration a little more difficult – it’s a temporary solution to a problem caused by a larger cultural shift, but I could also see how it could be interpreted as “giving up” on the smaller rural churches. I suspect there is a “third way” in all this that is more akin to our Methodist roots of itinerant preachers and congregations that were primarily lay led while the elder served the other churches of the circuit, but I still don’t have a clear idea of what that might look like.
Teresa Cho – 10 Ways Pastors Muck it Up. Powerful, honest accounting of the mistakes we make in pastoral leadership.
Interesting video on a church that uses texting as an interactive tool in worship to ask questions & get feedback. It was also interesting when I saw this same video posted on facebook, and the initial wave of responses to it were very negative – how this is just one more distraction, and preaching shouldn’t involve answering questions, etc. I get that there is a potential downside to this, but overall I see it as a creative way to engage the congregation.